1428 ΙΔ΄ ΚΥΡΙΑΚΗ ΛΟΥΚΑ 2012

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    - GREEK ORTHODOX COMMUNITY & PARISH

    OF PROPHET ELIAS NORWOOD & EASTERN

    SUBURBS INC.

    87 BEULAH RD. NORWOOD SA 5067 P.O. BOX 277, KENT TOWN SA 5071

    ALL CORRES PONDENCE TO THE HON. SE CRETAR Y

    O

    24

    : 8362 4139 . 8431 7789 . 0412 710 037

    02-12-12

    29. 1428

    WEEKLY MAGAZINE

    THE WORD OF GODPHONES: 8362 4139 H. 8431 7789 M. 0412 710 037

    DATE 02-11-12

    YEAR 29TH NUMBER 1428

    WEB PAGE:WWW.PROPHETELIAS.ORG.AU

    ONLINE MAGAZINE & RADIO PROGRAM:WWW.PROPHETELIAS.BLOGSPOT.COM

    EMAIL:[email protected]

    http://www.prophetelias.org.au/http://www.prophetelias.org.au/http://www.prophetelias.org.au/http://www.prophetelias.blogspot.com/http://www.prophetelias.blogspot.com/http://www.prophetelias.blogspot.com/mailto:[email protected]:[email protected]:[email protected]://en.wikipedia.org/wiki/File:Flag_of_the_Greek_Orthodox_Church.svgmailto:[email protected]://www.prophetelias.blogspot.com/http://www.prophetelias.org.au/
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    14th SUNDAY OF LUKE (Ephes. 5, 8-19) 2nd December2012

    It is as thought the letter that Paul sent to the Ephesians was written today. The

    text is more suited to our current times than at the time of Christ. This can easily

    be ascertained by anyone wishing to investigate this, even at a first glance. For

    you were once darkness, but now you are light in the Lord. Walk as children of

    the light.

    With the miracle of the giving of sight to the blind man of Jericho, we are

    transported to before creation, when darkness was everywhere. With Christs

    command: Receive your sight we are reminded of Gods firsts actions through

    which the entire universe was created, and more specifically when light was

    created. We are transported to the vast impenetrable darkness that was

    everywhere and we are reminded of Gods command: Let there be light, and

    there was light. The event of creation, as well as the prophecies concerning the

    coming of the Messiah were familiar to all the Jews. They were passed down

    from generation to generation systematically, something that is continuing today.

    These things, then, were also well known to the blind man of todays gospel

    reading.

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    Undistracted by the multiple concerns that man faces through his eyesight he

    was continuously meditating on Gods greatness and His omnipotence. In his

    mind the blind-man travelled through the impenetrable darkness that through

    Gods command was filled with light, when suddenly innumerable stars, suns,

    galaxies, and planets filled the universe. God in his wisdom put all of these lights

    in their places to give light to man, to create in him a sense of wonderment so

    that he would glorify his Creator and God. It was about these things amongst

    others that the blind-man would have been thinking about while he was sitting in

    his darkness and so the beginning of hope sprang up inside of him.

    An unusual commotion and noise shook him away from his thoughts. He got up

    from where he was sitting and asked what was going on. When he heard his

    compatriots who were rushing past him saying that : Jesus of Nazareth was

    passing by. he jumped up and began to call out: Jesus, son of David, have

    mercy on me! In vain his compatriots tried to stop him, they were unable to until

    finally Christ stopped. Therefore the crowds of people could not stop this faithful

    person from showing his love for Christ, because of His love for the man who

    belies Christ stopped. Why were the crowds unable to stop him? What was the

    source of the strength that the blind-man had to continuously get up after

    stumbling and falling down until he achieved that which he desired?

    Brethren, this uneducated blind-man of Jericho was able to theologise all of

    those things that the Rabbis, the Scribes and the Pharisees were unable to

    understand for all of that time. And this theology became useful to all

    theologians from him until today. In his mind the blind-man was able to see all of

    the events of Gods creation, and with the purity of heart he was able to discern

    Gods plan for mankind. That firstly, before anything else material God created

    light, this shows that light is indispensable for man and for the preservation of all

    of His creation. It is the basic requirement for all of life. The blind-man was able

    to see that only the God of love could prepare such a perfect world for man.

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    Deep inside he believed that the God of love and the Creator of light would also

    one day give him sight. He was waiting for the living presence of God in his life.

    The expectation of his secret hope, nurtured the belief within him that He who

    was performing miraculous healing of those who were suffering, demonically

    possessed, paralysed, and even raised the dead, was none other than the

    expected Messiah. Nobody was in a position to be able to change his mind.

    When he heard that Jesus of Nazareth was passing by him, this belief became

    even more fervent within him and nothing was able to stop him. He was certain

    that any contact with the Light-bearing and Life-giving Jesus would have the

    desired outcome. He therefore shouted out for His attention: Jesus, son of

    David, have mercy on me!

    If he had allowed the crowds of people to dissuade him and prevent his meeting

    with Christ, he would have unfortunately remained blind for ever. If he was

    thinking that as a worldly , civilised person he would have to be quiet and act like

    all the rest, he would have remained in darkness. If he was afraid that his

    compatriots would look down upon him and stop him asking for mercy, he would

    have died a scorned beggar. So for this reason he called out with all of his

    strength: Jesus, son of David, have mercy on me!

    Brethren, in the beginning of His creation God spoke and natural light was

    created. In the case of the blind man He spoke and sight came to his natural

    eyes. Todays apostolic reading refers to the spiritual light that Christ brought

    when He came to earth for the spiritual enlightenment of all mankind. When

    Paul says: For you were once darkness, but now you are light in the Lord. Walk

    as children of the light. His aim is to inform the newly baptised Ephesians that

    now that they have been baptised and enlightened, in their hearts has been

    installed spiritual energy. For so many years they were in spiritual darkness,

    they were impatiently waiting for this spiritual connection- which through the

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    Sacrament of Baptism has been fulfilled. And now the only thing that you need

    to do is to flick the switch and be immediately filled with spiritual light.

    Paul noticed that the Christians of Ephesia were retuning back to their old habits,

    to the lives that they lead before the came to Christianity, and he is attempting to

    convince them that this is not allowed. Ok then, before when you were immersed

    in spiritual darkness you justifiable were stumbling around, however now that you

    have been enlightened, why are your actions still the works of darkness? Why

    dont you flick the switch to connect to spiritual light before every action?

    Truly! What is going on with us Christians? With great sadness, we observe that

    today baptised Christians, behave as though their spiritual eyes are shut and we

    ask ourselves: Why dont these blessed people flick the switch, why do they

    stumble about in spiritual darkness? Do they not know that the spiritual

    connection with heavenly light has been made? In reality this is indeed what is

    going on, one I asked a young man if he knew about this connection, and he

    answered that he had never heard about this spiritual connection, nobody had

    ever told him about it. Honestly father- he said to me- not my parents, nor have

    my God-parents, nor anybody else has spoken to me about this. And honestly I

    believed him. What do you think, can you believe this?

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    , the Greek School End-of-Year Concert will be held

    in our Community Centre Hall at 5 pm. With the help of the teaching-staff,

    students have prepared a wonderful programme. Honouring our concert by their

    presence will be His Grace Bishop Nikandros of Doryleon, His Excellency the

    Consul-General of Greece in Adelaide Mr Ilias Maniakis Grivas, the Chairman of

    the Ethnic Schools Board of SA Mr John Kiosoglou and other guests. As well as

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    parents and grandparents who have a duty to be present, everyone who would

    like to spend a lovely evening with us is also welcome. Come and share our joy

    as we follow the progress of our children in the learning of our mother-tongue and

    congratulate them on their great efforts.

    Last Sunday evening 25th November, Anastasia Diakostergou of Rhodes passed

    away, aged 85 years. Her funeral was held in our Church last Thursday. The

    burial was at Payneham Cemetery and the coffee of condolence was offered by

    the family in our Community Centre Hall.

    +++

    Last Sunday morning 25th November, George Samonas of Chios passed away,

    aged 93 years. His funeral will be held in our Church

    at 10.30 am.

    +++

    On Friday 23rd November, Afendra of the Karippidis family passed away aged 57

    years. Her Funeral will be held in our Church on

    +++

    The Priest, President, and the members of the Executive Committee and

    Philoptohos extend their sincere sympathy to the families of the departed and

    pray they may have strength and comfort from above. More details of the

    funerals in the next Newsletter.

    It is a fact that when someone beloved departs this life, we grieve and feel their absence

    intensely. Because of anti-Christian ideology which is seen to creep in amongst otherwise

    faithful Christians, I wish to mention a few things on this matter. First of all, the emptiness

    created by the absence of a departed husband, for example, can only be filled within the

    Church. There the husband is present. He is found in Church but in a different space.

    Throughout Divine Liturgy, the widow observes that, during the Proskomidi, the Great

    Entrance, the Holy Petition, right up to the Through the prayers of our Holy Fathers, she is

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    accompanied by her husband. The Church is the only place which maintains vividly the

    communion of the living with those fallen asleep. It is the so-called communion of the Saints,

    because we all meet at the sacrament of Holy Communion, around the Holy Table, the Altar, of

    the Lord. Within this sacrament in the company of Heaven and earth, are found our departed

    Fathers and brothers, all our beloved faces who have departed this world in repentance and

    confession. The whole Church is present. The Martyrs, Patriarchs, Prophets, Apostles,

    Fathers: the soul-nurturing table gathers them all. For if we live, we live to the Lord; and if we

    die, we die to the Lord. Therefore, whether we live or die, we are the Lords. For to this end

    Christ died and rose and lived again, that He might be Lord of both the dead and the living

    (Romans 14, 8-9). Therefore, having communion with the Lord through the sacraments, we

    commune with the saints and also with our departed brothers and sisters who live in Christ.

    The Holy Spirit unites everyone and therefore the saints are close to us. And when we pray to

    them in the Holy Spirit, they hear our prayers and within our souls, we feel their intercessions.

    The Church is the meeting-place of the departed, the living, and those who are yet to be born,

    where with love, they gather around the holy table and declare their faith in God. In Christ, we

    live and move and have our being. Alive or dead, we are all in Him. Or rather, we are all

    alive in Him, because in Him, death does not exist. Unfortunately, the devil rejoices when

    people grieve, dress in black and feel disillusioned. So he contrives to keep away from Church

    the beloved of the departed, creating an unbridgeable void. To convince his victims, the

    cunning one sends others to act on his behalf. They persuade the mourners not to go to

    Church. But God is not God of the dead, but of the living. He is your God, He is the God of

    whosoever dies. There exists only one God, and we are all united in the one God. Therefore,

    we can maintain unbroken our unity and our love, since we expect the resurrection of the dead

    and life everlasting.

    With the help of God, Divine Liturgy is being celebrated in our Church daily until

    1st January 2013, 7.30am 9am, apart from the major celebrations, 8am

    9.30am, and Sundays, 8am11am. On Christmas Day, the service will begin at

    6am, as in previous years.

    The year is passing and the Festival of St Nicholas is nearly upon us. Prophet

    Elias is the only Church of our Holy Archdiocese in South Australia to celebrate

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    the memory of St Nicholas annually with Great Vespers, anoixantaria, Holy

    Unction and Vigil. The program is as follows:

    , Great Vespers with anoixantaria,

    artoklasia and homily, 7 pm 8.30 pm. Holy Unction, 8.45 pm 9.45 pm,

    followed by Vigil with teaching on the life and work of St Nicholas.

    Day of St Nicholas, Matins and Divine Liturgy with

    artoklasia, homily and procession of the holy icon of the Saint around the church

    grounds, 8 am11 am. Afterwards, delicious lunch of fish, salad and skordalia in

    our Community Centre.

    St Nicholas was truly a man of faith, meekness, self-control, humility and

    integrity. The apolytikio of St Nicholas is one of the most beautiful hymns of

    praise to a human. All his life was evidence of his sainthood. As soon as he

    heard the heretic Arius blaspheme the deity of Christ during the first Ecumenical

    Council, St Nicholas struck him in front of everybody present, in front of the

    Emperor and many distinguished people. He struck him because he could not

    bear the sound of his lie. His gesture was indicative of the high Orthodox courage

    of the saint. Surely, if St Nicholas was among us today, he would strike in the

    same manner and even more boldly, all those who falsify the truth. Nonetheless,

    St Nicholas was also a deeply humble man: it was out of humility that he hid to

    avoid being made Bishop. Thus he would chastise upstarts today: schismatics,

    heretics and Protestants who dare to behave with the authority of an Orthodox

    Bishop. Today, we can only ask St Nicholas to correct the unwise as he did so

    long ago and bring the love of God amongst us.

    , there will be the regular Vigil, starting at 9 pm. The

    Vigil comprises Mikro Apodeipno, the 24 verses of the Akathistos Hymn, Great

    Vespers, Prayer in the Narthex, blessing of loaves, homily and Matins and Divine

    Liturgy, concluding with blessing of the table around 1 am. This is a spiritual

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    opportunity for those who humbly desire to feel the living presence of God within

    them.

    On Wednesday 5th December from 7-8 pm, we will have the opportunity to hear

    the personal experiences from a gentleman who recently has visited the Holy

    Mount in Greece. A person who although is not an Orthodox Christian, is

    seeking to find the true religion. So please come along on this coming up

    Wednesday night from 7-8 and listen to what Mr Lawrence Johnson has to say

    about his visit to the Holy Mount.

    Approximately every ten years, we update our record of addresses of our blessed

    parishioners. There is usually significant change over this period of time,

    requiring this small effort. Please would you provide name, address and

    telephone number(s) on the form available at the front counter of our Church.

    This is an important help to the priest in arranging Agiasmos of your homes.

    It seems that time is going so fast, that no sooner has one event finished, than

    we are preparing another one. For example, when someone asked me a week

    ago if tickets were available for our Community-Parish New Years Eve Dance, I

    was taken aback. Hastily, I printed the tickets and they are now ready for

    everyone looking forward to spending New Year in a delightful family

    atmosphere. We shall follow the same programme as usual. Tsambikos will

    entertain us with a great DJ; there will be a gold lira door-prize; and need I

    mention the most delicious food, sweets and drinks? There are places still

    available and tickets are the same price as last year.