Ì-en$f-[e(rn-a-xr-;d-W#-‰X^]-z·*c-dl^en-n(! !

The Regular Practice of the Very Profound Vision

of the Three Roots

www.kagyu-medialab.org/wogmin

Ì-en$f-[e(rn-a-xr-;d-W#-‰X^]-z∑*c-dl^en-n(! !The Regular Practice of the

Very Profound Visionof the Three Roots

e^-c$-[*-k-ùΩ-q#-]Ω#-x*! [f-y(n-[e(rn-a-xr-;d-W#º Ì-en$f-v$n-W#-fr(]-Ø(en-dNø]ºp(-crn-v$n-e][-d[^]-V“]-[r-! [e-egr-o#r-zj‹]-env-dz#-rr-! [r-a(-Nœ≈dn-n*fn-z[#-Vøc-c((! !GURU DEWA DAKINIYEThese are the teachings of the higher realization of the body of the Three Roots from theVery Profound Vision of the Holy Dharma.

At dawn, with the body in the seven-fold position and with clear, perfectly puremeditative concentration, first go for refuge and generate Bodhicitta.

]-f(º [^n-z[#-]n-d;$r-D√-f*[-dXr-y$d-dc!NAMO/ DU DI NE ZUNG LA ME JANG CHUB BAR/From now until I reach Buddhahood

Nœ≈dn-fy(e-Ì-d-en$f-v-d[e-Nœ≈dn-fy#!KYAB CHOG TSA WA SUM LA DAG KYAB CHI/I go for refuge to the Three Roots.

f-R^c-zeC(-q^]-nrn-‰Xn-p(d-N√[-[^!MA GYUR DRO KUN SANG GYE THOB LE DU/For my mothers, all living beings, to reach Buddhahood in the future

Nƒ(]-[r-zu$e-az#-dXr-y$d-n*fn-dNœ≈*[-[(! !v]-en$f!MON DANG JUG PAY JANG CHUB SEM KYE DO/I will produce the aspiration and action Minds of Enlightenment.Repeat three times.

[r(n-el#-]#!The main practice

,(T! N‘r-nC#[-y(n-’fn-[f#en-f*[-Nåç(n-[r-dCv!OM/ NANG SI CHO NAM MIG ME TRO DAN DREL/OM/ All apparent phenomena melt into objectless simplicity,

,Z≠ f-zee-q^]-N‘r-dÌ°-dz#-y(-zsC^v-y*!AH/ MA GAG KUN NANG TSE WAY CHO TRUL CHE/AH/ The great magical display of love unceasingly illuminates all.

P cr-dXr-x*-b*n-c#en-a-'Ω#≠[fc-vn!HUNG/ RANG JYUNG YE SHE RIG PA HRIH MAR LE/HUNG/ Self-arisen wisdom awareness appears as the red syllable HRIH,

z([-;*c-zsC(-z[^n-[^c-„([-elv-xn-wr-!WÖ ZER TRO DÜ DUR TRO ZHAL YE KHANG/Shining light which returns, it becomes a palace with the cemeteries.

[*-[d$n-„e-fh·-aƒ-i#-√-[r-!DE Ü TRAG TSHO PE MA NYI DA DANG/In it’s center is a lake of blood, with a lotus, sun and moon disk seats.

d[^[-dl#z#-e[]-v-d[e-i#[-m*-c$-q≠DUE ZHI DEN LA DAG NYI HE RU KA/On a cushion of the four maras, I am Heruka, powerful and

[dr-y*]-„(-d(-Nœ^-f[(e-[fc-]e-zdc!WANG CHEN KRO WO KU DOK MAR NAG BAR/Fearsome, body radiant dark red,

lv-et#e-sXe-ei#n-„(-eo^f-Âf-az#-Nœ^!ZHAL CHIG CHAG NYI TRO DUM NGAM PAY KU/One face, two hands, very wrathful form,

[d$-Nœç-Ø-e[(r-rc-Nœ[-sX(en-dt$c-N´ç(eWÜ TRA TA DONG NGAR KE CHOG CHU DROG/In my hair is the head of a horse, roaring loudly to all directions.

enr-x$f-”(-Ë*-se-f(-fp#r-env-z„#v!SANG YUM DOR JE PHAK MO THING SAL TRIM/I am encircled by the clear blue secret mother, Vajra Yogini,

se-e[(r-[d$c-fh]-d[*-y*]-xd-[r-N∂≈(c!PHAK DONG WÜR TSHEN DE CHEN YAB DANG JYOR/Marked with a sow head in the center. She holds the father with the great bliss.

sXe-exn-N‘r-nC#[-[dr-N“^[-eC#-e^e-exn!CHAG YE NANG SI WANG DÜ DRI GUG YE/In his right hand, he holds a hook knife, dominating all phenomena.

ex(]-an-i(]-f(rn-p([-„e-lv-[^-Nø(d!YON PE NYON MONG THÖ TRAG ZHAL DU TOB/His left offers to her the blood-filled skull cup symbolizing afflictions.

x$f-R#-sXe-ei#n-eC#-p([-xd-v-z∑^[!YUM GYI CHAG NYI DRI THÖ YAB LA KHYÜ/The mother embraces the father with the knife and skull-cup in her hands.

w-õKΩ=-fy]-dt$e-x*b*n-f*-[d$n-zR#r-!KHA TWANG CHEN CHUG YE SHE ME WÜ GYING/A khatvanga is at the shoulder we stand centered in wisdom fire.

e]n-V®c-c#en-V®z#-[dz-d(-fwz-eC(-env!NE NAR RIG NGAY PA WO KHA DRO SAL/In the five places, the Dakas and Dakinis of five fam’lies are clear.

Nå≈#-dg$e-aƒ-i#-√z#-e[]-Nø*r-[^!CHI TSUG PE MA NYI DAY DEN TENG DU/On the crown of the head, on top of a lotus, sun and moon disk seat is

D√-f-c#e-zj‹]-q^]-d;r-y(n-W#-Nœ^!LA MA RIG DZIN KUN ZANG CHÖ KYI KU/The Lama, the holder of knowledge, Samantabhadra, Dharmakaya,

fp#r-]e-”(-Ë*-[#v-d$-dN‘(v-pdn-zj‹]!THING NAG DOR JE DRIL BU NOL THAB DZIN/Dark blue in color, he is holding a vajra and bell crossed at the heart,

!fh·-‰Xv-[qc-f(-eC#-e^e-p([-zj‹]-N∂≈(c!TSHO GYAL KAR MO DRI GUG THÖ DZIN JYOR/Embracing the white Yeshe Tshogyal, who is holding a knife and skull-cup,

v(rn-Nœ^z#-yn-t]-ldn-;$r-”(c-Nœ≈#v-dl^en!LONG KU CHE CHAN ZHAB ZUNG DOR KYIL ZHUG.With clothes of the Sambhogakaya, the legs in the vajra position.

Nå≈#-d(c-x*-b*n-dX-∑^r-fwz-v-V“#r!CHI WOR YE SHE JYA KHUNG KHA LA DING/Flying in the sky above my head, a wisdom Garuda is soaring.

sX(en-fhfn-pfn-t[-[az-d(-fwz-zeC(n-w*rn!CHOG TSHAM THAM CHE PHA WO KHA DRÖ KHENG/The intermediate directions are filled with Dakas and Dakinis.

e]n-V®z#-n-d(]-z([-W#-x*-b*n-a!NE NGAY SA BON WÖ KYI YE SHE PA/The seeds in the five places shine forth, lights inviting the Wisdom Beings.

Nå≈]-[rn-[f-x*-[dX*c-f*[-c(-et#e-o^!CHAN DRANG DAM YE YER ME RO CHIG TU/The Commitment and Wisdoms Beings merge inseparably in one taste.

fX-r]-f#-z[z-zeC(-dz#-[(]-v-dl^en!NYA NGEN ME DA DRO WAY DON LA ZHUG/To benefit sentient beings who have not passed beyond suffering.

!e^n-an-sXe-zhv-sX#-]r-enr-dn-fy([!GÜ PAY CHAG TSHAL CHI NANG SANG WAY CHÖ/With respect, I make prostrations and outer, inner, secret offerings.

y(n-i#[-c(-et#e-Nåç(n-dCv-rr-]n-dNø([! b*n-[r! d√n-a-]#!CHÖ NYI RO CHIG TRO DREL NGANG NE TÖ/I praise in the essence of the state of truth, the one-taste simplicity.

Recite:

P-'Ω#≠f≠ Ì-en$f-l#-„(-x*-b*n-c(v-az#-‰X]!HUNG HRIH MAH/

TSA SUM ZHI TRO YE SHE ROL PAY GYEN/HUNG HRIH MAH/ The ornament of the wisdom play, the peaceful and wrathful triple roots,

!Ï[-dX^r-c(v-az#-o#r-zj‹]-zsC(-z[^-vn!ME JYUNG ROL PAY TING DZIN TRO DU LE/From the shining forth and gathering meditation expressing marvels,

N‘r-eCen-”(-Ë*-en$f-R#-cr-dl#]-v!NANG DROG DOR JE SUM GYI RANG ZHIN LA/Please grant realization of the ordinary and supreme four acts

fy(e-p%]-vn-dl#z#-[r(n-eC^d-Ìv-[^-en(v!CHOG THUN LA ZHI NGÖ DRUB TSAL DU SOL/In the fundamental nature of the three: appearance, sound and vajra.

!,(±-,Z≠P-'Ω#≠f≠„(±≠m≠c#≠]#≠n≠c≠g≠'#≠x≠g‹Oø≠'Ü-'Ü-j≠n#“#ö-s-v-P-,Z≠ l*n-d√!OM AH HUNG HRIH MAH TROM HAH RIH NIH SAH RAH TSAHHRIH YAH TSITTAH HRIM HRIM DZAH SIDDHI PALA HUNG AH/

s]-x(]-dnf-R#n-f#-∑d-d(! !fpc-Ô·en-c#f-v!Thus recite with the thought of benefitting others.Finish with the completion stage.

D√-fz#-Nœ^-vn-z([-V®z#-‰X^]-dd-er!LA MAY KU LE WÖ NGAY GYUN BAB GANG/From the Lama’s body the five lights

v$n-eofn-sX#c-zsC(n-z([-[^-f*c-R#n-l^!LÜ TAM CHIR TRÖ WÖ DU MER GYI ZHU/Pour down and fills my body and then it fills me and I melt in to light

e-el]-Ø(e-f*[-d[*-y*]-rr-[^-dleDAG ZHEN TOG ME DE CHEN NGANG DU ZHAG/I and others rest in the essence of the nonconceptual great bliss.

Nƒ(]-vf-z[*dn-a-]#!Say the aspiration prayers.

d[e-[r-fpz-xn-n*fn-t]-pfn-t[-W#n!DAG DANG THA YE SEM CHEN THAM CHE KYI/All virtue gathered in the three times

[^n-en$f-dnen-az#-[e*-d-f-v$n-q^]!DÜ SUM SAG PAY GE WA MA LÜ KUN/By myself and limitless beings

D√-f*[-[W#v-zw(c-enr-d-z[#c-dN“^n-o*!LA ME KYIL KHOR SANG WAY DIR DÜ TE/Without exception, gathered here in the unexcelled secret mandala

Ì-en$f-l#-„(z#-[W#v-zw(c-zeC^d-R^c-t#e !TSA SUM ZHI TROY KYIL KHOR DRUB GYUR CHIG/May all accomplish the mandala of the peaceful and wrathful Three Roots.

t*n-el^r-Vøc-c(! ![*-Vøc-‰Xv-d-q^]-z[^n-[f-y(n-[e(rn-a-xr-;d-W#-fr(]-Ø(en-z[#zr-cr-i#[-ifn-v*]-y*[-[^! Vµ(-Ë*-[^r-[q(]-fy(e-dNø]-zj‹]-sC#]-vn-fpc-sX#]-[av-d;r-a(n-p%]-fhfn-n$-N∂≈c-d-[e*-v*en-zs*v!! !!May all virtue flourish. This Higher Realization of the Very Profound Instructions of theHoly Dharma Collected by all the Victors was composed, between sessions, by LhoJedrung (Bongtül) Konchog Tenzin Trinley Tharchin Pal Zangpo for use in his own practice.

This was translated by Ngakpa Konchok Wangdu (Michael G. Essex) for the retreat ofOntül Rinpoche on the Peaceful and Wrathful Deities of the Bardo in May 1998 at theTibetan Meditation Center, Frederick, MD. The Tibetan text is found in the SelectedPrayers for Regular Practice from the Cycle of Teachings of Rigzin Orgyan Nüden Dorje.