Roussos, Evangelos N._Ἡράκλειτος, Τὰ Ἀποσπάσματα_Athens, Caravia, 1971...
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Transcript of Roussos, Evangelos N._Ἡράκλειτος, Τὰ Ἀποσπάσματα_Athens, Caravia, 1971...
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8/9/2019 Roussos, Evangelos N._Ἡράκλειτος, Τὰ Ἀποσπάσματα_Athens, Caravia, 1971 [Emlyn-Jones, C. J._cr, 24, 1_1974!38…
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8/9/2019 Roussos, Evangelos N._Ἡράκλειτος, Τὰ Ἀποσπάσματα_Athens, Caravia, 1971 [Emlyn-Jones, C. J._cr, 24, 1_1974!38…
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38
THE
CLASSICAL
REVIEW
of
Apollonius
as
we
presently
know
the
poem'.
By
the same
grotesque
token,
the relevance of
the
capture
of
Troy
to the
Odyssey
as
we
know
the
poem
need
not be doubted
either.
At i. 979 the Parisian scholiast, instead of reporting a piece of ancient evi-
dence,
overtly
makes his
own surmise
(EoLKE),
which
is
of course
wrong
because
it
clashes
with
Apollonius'
words
at i.
969: yet
Levin
devotes
two
pages
to
dismissing
the
scholiast's nonsense
(pp. 95-7).
Levin,
following
Dumezil,
accuses
Apollonius
of
failing
to
say
why
the
Lemniades were
'gueries'
(p.
63)
of
their
8vaocatla:
Levin and Dumezil have
misunderstood
both
Apollonius
and
the scholiast. The latter
says
that
Aphrodite,
in
order
to
punish
the
Lemniades,
cast
upon
them a
8vuoul'a
whose
purpose
was to make them
repellent
to
their
husbands
(ro~
dav8pdaccrv);
pollonius,
in
his
turn,
says
that the
8vaoo•ola
served
its
retributory
purpose
in that
it
caused the Lemniades
to
turn to murder 'to
their own
ruin',
E7atLvV7EP~s
(i.
616:
cf. schol. Od. iv.
672
ErtaLvY7p
--
EOJEM
KaKi.
L
aOe).
Once the retribution had been exacted
by
Aphrodite
(cf.
Od.
iii.
195
E7TUaLvEps drIe~oTEV),
here was
evidently
no need for the
goddess
to
make
the
8vaoatda
last
any longer
and to make the Lemniades
repellent
to
any
fresh
bedfellows,
all
the
more
so
as
she wanted
Lemnos
to
be
repopulated
(i.
850
ff.).
Conclusion:
this book
is a
pure
waste of
paper.
Birkbeck
ollege,
University
f
London GIUSEPPE
GIANGRANDE
HERACLITUS'
FRAGMENTS
EVANGELOS
N. Roussos:
1HpdKtEL70oT,
T
A2TOur7Tr/OpJara.
pOAEyOpLEVa,
KICEqEVO,
/LETrdopaarl,
XoAa,
,LpTVpIES,
AE
,O
Ka
7Tr'aKES.
Pp. 96,
Athens:
Caravia,
197?.
Paper.
IN this new
edition
of Heraclitus
the author
is
clearly
concerned not with
adding
to
the texts
and commentaries
available
to
specialists-at
the
present
time
a
dubious
undertaking--but
with
providing
a
non-specialist
Greek
public
with
an
opportunity
to
read Heraclitus
with
a
minimum
of
exegesis.
Discussion
of
major
problems
of text
and
interpretation
has
been
deliberately
omitted,
and
the reader who
wishes to
delve
deeper
is
referred
to
a
select
bibliography.
To
say
that this
procedure
is
entirely
satisfactory
from
a
scholarly point
of
view
would be
going
too
far;
however,
it does
have the
advantage
of
attaining
the
professed
aim
of
the
author--to
allow Heraclitus
to
speak
for himself.
Necessary
background
information
is
provided
in an
excellent
introduction;
of
particular
interest
is the author's
discussion
of the
popular
origins
of some elements
in
Heraclitus'
language
and
style,
in
which
Roussos
clearly
owes
much
to the
recent
publications
of
some
of
his
compatriots.
The author confines
his
attention
to
genuine
fragments
(although
he includes
the
spurious
D.-K.
B
126a
without
explanation).
The
fragments
are renum-
bered
(with Conspectus
Numerorum
giving
cross-reference
o and from
Diels-
Kranz)
and
divided
into three
sections
under
the
headings
Ao'yos,
KdtUpOs,
'Adhcs.
hese
divisions,
and the
fragments
assigned
to
each,
correspondroughly
with
those
of Marcovich
in his recent
edition. The text has been
assembled
from
the critical
editions
of
Diels-Kranz,
Walzer,
Kirk,
and
Marcovich,
with
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8/9/2019 Roussos, Evangelos N._Ἡράκλειτος, Τὰ Ἀποσπάσματα_Athens, Caravia, 1971 [Emlyn-Jones, C. J._cr, 24, 1_1974!38…
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