Σημειώσεις - WordPress.com · 3 parts of “Penance” Contrition - Confession and...
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ΚΕΘΕΑ- UCSD – CARTAΗ ιστορία των Θεραπευτικών Κοινοτήτων
Σημειώσεις
David A.Deitch PhD
D.Deitch, PhD 1University of California, San Diego CARTA
Philo Judaeus, 25BC- 45AD
“… The are called communitaetherapeutrides,… because they professan art... more excellent than in generaluse…for medicine only heals bodies but(these) heal the souls which are underthe mastery of terrible … incurablediseases of pleasures and appetites…..”
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Enduring PrinciplesConcern for the state of our soul and our physicalsurvival
Search for meaning: transcending truths
Challenge and admonish with love
Be invasive - accountable to the community
Public disclosure of acts, fears, hopes, guilts
Public expiation for wrongs done
Banishment is possible - - done with concern forsurvival
Leadership by elders - - by models
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Small Christian groupRapid Spread
4th Century - ConstantineSell out to RomeDisclosure/expiation accountability shift
Select Monasteries
ΚΕΘΕΑ- UCSD – CARTAΗ ιστορία των Θεραπευτικών Κοινοτήτων
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David A.Deitch PhD
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15th Century
Luther - Disclosure/ Expiationaccountability shift“… only when we have firm faith is it
sufficient to confess to God”Reaction to making everything a sin3 parts of “Penance” Contrition -
Confession and SatisfactionThe value of confession to another
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1696 Quaker - MutualAdmonition and Correction
Those attending meetings for disciplineshould “Labor to know that their ownspirits are subjected to the spirit of truth”……..Lodged in the elders and overseers.“The walk and conversation of members
1772 - John Woolman
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1700’s Wesley Brothers atOxford
1738 - Boards of mutual confession anddiscipline - Homogenous groups - Eachmember was to confess his/her faults andtemptations and the state of their soul -and to accept criticism. In order to beaccepted to the group each had to declarehis desire to be told all of “his” faults evenif this should “cut to the quick” (1743)
ΚΕΘΕΑ- UCSD – CARTAΗ ιστορία των Θεραπευτικών Κοινοτήτων
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David A.Deitch PhD
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England - Gin Epidemic
Mutual Aid SocietiesTemperance1800’s - Mangnus Huss- “Alcoholism”
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1840’s Washingtonians
The Four C’sConfessionCommitmentCommunication from eldersContinued participation and sharingEconomic assistanceActs of service towards othersSober entertainment
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Temperance and Mutual AidSociety Movements 1800’s
Good Samaritan (I)Black TemplarsNational Temple of HonorOrder of Good SamaritansEtc.
ΚΕΘΕΑ- UCSD – CARTAΗ ιστορία των Θεραπευτικών Κοινοτήτων
Σημειώσεις
David A.Deitch PhD
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Homes and Asylums
The American Association for the Cure ofInebriates (1870)Brooklyn Homes for Habituates (1891)
Intemperance as a “disease”American Association for the cureof inebriates
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Baptist
“ Persons who had withdrawn and otherswho had misbehaved, were repeatedlyadmonished and final cancellation ofmembership was made only when hope of“recovery” was past and by action of theassembled congregation”(Grace Abounding 1670)
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Methodist
“That we will watch over each other inbrotherly tenderness each endeavoring toedify his brother”A majority could suspend an erring brother -
but expulsion was unanimous1818 (Buck Rvn Church - Taylor)
ΚΕΘΕΑ- UCSD – CARTAΗ ιστορία των Θεραπευτικών Κοινοτήτων
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David A.Deitch PhD
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1841 - Kidder - “TheChristian Pastorate”
“We learn that where classes aremaintained they are inadequately suppliedwith “leaders” and too large for effectivefunctioning in the old intimate way”
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1900’s Oxford GroupsFrank Buckman(1938 Moral rearmament)
Confidence: speaking truthfully Confession: saying the true and difficult thing Conviction: Having a sense of wrong-doing or guilt Conversion: acceptance of an altered way of life Continuance: helping others as you have been helpedAbsolutes:HonestyUnselfishnessLove
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Psyche to Corpus
1905-10 Joe PrattTB Group
1920 Tigant BurrowLyfwynn Community
1930’s Elton MayoHawthorn
ΚΕΘΕΑ- UCSD – CARTAΗ ιστορία των Θεραπευτικών Κοινοτήτων
Σημειώσεις
David A.Deitch PhD
D.Deitch, PhD 16
Corpus to Psyche1935 Alcoholics Anonymous
Bill W and Dr. Bob S.Akron Ohio41 “Saturday Evening Post”
1943 Dr. Max JonesTherapeutic Community - England
1958 SynanonDederich‘61 LIFE Magazine‘65 Movie Synanon‘62 Nevada Prison
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Characteristics ofLeadership - DederichOhioJesuit EducatedGM EmploymentMastoid SurgeryBombastic -LoudSanta Monica - BeachZenTranscendental PhilosophiesEmerson - ThoreauLSD - Experience
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Early SynanonCharacteristics
Mix alcoholics and criminal heroin addictsInvest in recoveryIntuitive use:DissonanceCognitive demandBehavior shaping toolsPhased systemFirst expansion - prison - Nevada
ΚΕΘΕΑ- UCSD – CARTAΗ ιστορία των Θεραπευτικών Κοινοτήτων
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David A.Deitch PhD
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Synanon Shifts
Money making enterpriseElimination of reentrySeparate (Utopian) CommunityLife stylersRepertoire limitations of leadership
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Daytop
‘62 Criminal Justice PopulationCoerced Treatment
‘64 Mixed Population Gender and StatusUse of mixed staffPhased reentryConfrontation with usersSocial learning and extinguishing of stimulus cuesJob findingReferred to as Humanizing community
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Therapeutic CommunityExpansion
‘65 Efren Ramerez, MDTherapeutic community language
‘67 Expansion of model -New York City Phoenix HouseOdyssey HouseSamaritan HouseTopic
‘68 Illinois Drug ProgramGateway
PrisonActivity
ΚΕΘΕΑ- UCSD – CARTAΗ ιστορία των Θεραπευτικών Κοινοτήτων
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David A.Deitch PhD
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Therapeutic CommunityExpansion California -‘67 Mendocino family‘70 Walden House
Philadelphia -Gaudenzia‘70 Abraxus
New MexicoAlbuquerque
Rhode IslandMarathon House
Florida Village South
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70’s - 80’s - 90’s
Centerpoint - Cry Help - MetamorphosisCrash - AmityEurope:Sweden - Italy - Germany - England
AsiaEtc.
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Critical Theorist Influences
Existential Psychotherapy - Karl JaspersIdentity Therapy - D. CasrielIntegrity Therapy - H. MowrerValue hierarchy - A. MaslowTime Extended Therapies - G. Bach,
D. Casriel and D. DeitchBehavior Shaping - SkinnerBehavior Therapy - Wolfe and Lazurus
Multiple Leaders ………………….
ΚΕΘΕΑ- UCSD – CARTAΗ ιστορία των Θεραπευτικών Κοινοτήτων
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David A.Deitch PhD
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ModificationsAdolescentDaySchoolEveningWomen and ChildrenBrain / InjuryMICA / Dual DiagnosisGeriatricPrison
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Bibliography
Deitch, D. “Treatment of Drug Abuse in the Therapeutic Community:Historical Influences, Current Considerations and Future Outlook” DrugAbuse in America , Vol. 4, National Commission on Marijuana and DrugAbuse, March 1973.
Glaser, F. B. “The Origins of the Drug Free Therapeutic Community”,British Journal of Addictions, 76 (1981) 013-025.
Knibb, M. “The Qumran Community.” Cambridge Commentaries onWritings of The Jewish Christian World 200BC to AD200, Vol 2.
McNeill, J.T.. “A History of the Cure of Souls”. New York, Harper(1951).
Luther, M. “Correspondence and other Contemporary Letters”.Translated and Preserved. Two Volumes, Philadelphia, 1913.
Bunyan, J. “Grace Abounding to the Chief of Sinners.” London, 1902.
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Bibliography Continued
Kidder, D.P.. “The Christian Pastorate.” Evanstone, Ill, 1841. Maxwell, M. “Description of Washingtonian.” Quarterly Journal of
Studies in Alcohol. Vol. 11, pg 410-51, 1950. Casriel, D. and Deitch, D., “The Marathon: The Time Extended
Group Therapy.” Current Psychiatric Therapies 8, 1968. Jones, Maxwell, “The Therapeutic Community”, Basic Books, New
York, 1953. Deitch, D. and Zweben, J.E., “Synanon: A Pioneering Effort in the
Treatment of Drug Abuse and a Signal for Caution.” Clinical Issuesin Drug Abuse, Williams and Wilkins, 1981