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  • 1) Ο όρος “βασιλέας” για την μινωική Κρήτη αποτελείσύμβαση της κληρονομιάς του Έβανς.

    2) Περιορισμένες αποδείξεις σχετικά με το πολιτικό σύστημα(μοναρχία).

    3) Η μινωική τέχνη μπορεί να λειτούργησε ως προπαγάνδα,αλλά όχι απαραίτητα ενός απολυταρχικού καθεστώτος.

    4) Στοιχεία τα οποία, ίσως, αποδεικνύουν την ύπαρξη μίαςκοινωνίας που ευνοεί την ελευθερία (έως έναν βαθμό) και όχιτην απόλυτη μοναρχία .

  • •E. N. Davis, “Art and Politics in the Aegean: The Missing Ruler”, στο P. Rehak(επιμ.), The Role of the Ruler in Prehistoric Aegean, Proceedings of a PanelDiscussion presented at the Annual Meeting of the Archeological Institute ofAmerica, New Orleans, Louisiana, 28 December 1992, With Additions , Aegean11, University of Texas, 1995, pp. 11 -22.

    •Blegen, Carl William; Rawson, Marion; Davis, Jack L.; Shelmerdine, CynthiaW., A Guide to the Palace of Nestor, Mycenaean Sites in its Environs and theChora Museum, 2001

    •Charlotte R. Long , The Ayia Triadha Sarcophagus, A Study of Late Minoanand Mycenaean Funerary Practices and Beliefs , Gotenborg,1974

  • •D. Panagiotopoulos, U. Gunkel-Maschek (επιμ.), Minoan Realities, Approaches toImages Architecture and Society in the Aegean Bronze Age , Presses UniversitairesDe Louven, 2013.

    • R. Hagg – N. Marinatos (επιμ.), The Function of the Minoan Palaces , Stockholm,1984.

    • J. Baikie, The Sea-Kings of Crete , A. and C. Black, London, 1913 .

    •. J. S. Soles, The Prepalatial Cemeteries at Mochlos and Gurnia and the HouseTombs of Bronze Age Crete , American School of Classical Studies at Athens,Princeton, New Jersey, 1992.

    •K. Branigan, ‘’The Nature of warfare in the southern Aegean during the thirdmillennium B.C.’’, στο R. Laffineur (επιμ.), POLEMOS, Aegean 19, 1999.

    • K.Branigan, The foundations of Palatial Crete: A survey of Crete in the EarlyBronze Age, Routledge and Kegan Paul, London, 1970.

    • L.A. Hitchcock, “Endering ambiguity in minoan Crete: Its a drag to be a King”,στο L. Donald, L. Hurcombe (επιμ.), Representations of gender from prehistory tothe present, London 2000.

  • •Laura Julia Preston, A Mortuary Approach to Cultural Interaction andPolitical Dynamics on Late Minoan II -IIIB Crete, Vol. 1 , Institute ofArcheology, University College, London, 2000.•M.C. Shaw, "The Priest-King Relief from The Palace of Knossos," in A. P.Chapin, Essays in Honor of Sara A. Immerwahr (American School of ClassicalStudies in Athens, supplementary volume of Hesperia). 2004.•M.I. Finley, Economy and Society in Ancient Greece, Chatto and Windus,1981.•Manus I. Midlarsky, Elizabeth Midlarsky, Inequality, Democracy, andEconomic Development , Cambridge University Press, United Kingdom, 1997.•Nanno Marinatos, Minoan Kingship and the Solar Goddess, A Near EasternKoine, University of Illinois Press, Urbana, Chicago and Springfield, 2010.•Robert B. Koehl, ‘’The chieftain Cup and a Minoan Rite of Passage’’, TheJournal of Hellenic Studies, Vol. 106, The Society for the Promotion ofHellenic Studies,1986, pp. 99-110.•Younger J. and Rehak P., Minoan Culture: Religion, Burial Customs andAdminidtration, in the Cambridge Companion to the Aegean Bronze Age,edited by C. W. Shelmerdine, Cambridge, Cambridge University Press, 2008.•Α. Evans, The palace of Minos at Knossos I-IV, London, 1921-35.

  • •http://classics.unc.edu/