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Nos.99999.2275.txt~[2275] fols. 1v-185r: Abu Maslama al-Majriti :

Ghayat al-hakim wa-ahaqq al-natijatayn bi-al-taqdim .-On the author ( first half of the 5th/11th century

) and this magical and alchemical compilation based on many

hermetic sources of Arabic and non-Arabic origin ? GAS IV294ff.; M. Ullmann, Natur- und Geheimwissenschaften 385f.;David Pingree, Some of the Sources of the Ghayat Al-Hakim,in: Journal of the Warburg and Courtauld Institute 43, London1980, p. 1-15. The text became wellknown in the Middle Agesin its Latin version ( edited by D. Pingree: The LatinVersion of the Ghayat al-hakim, text, introduction,appendices, indices. London 1986. = Studies of the WarburgInstitute 39 ) and in its Hebrew version in the JewishRenaissance: ? Moshe Idel, The Magical and NeoplatonicInterpretations of the Kabbalah in the Renaissance, in:

Jewish Thought in the Sixteenth Century, ed. by Bernard DovCooperman, Cambridge, Mass./London 1983, pp. 186-242, esp.191ff. Our Ms. shares many variants and omissions with amanuscript group which in H. Ritter's edition ( Istanbul 1933) is referred to with the siglum C. It is not amirror-picture of C, however, and has readings which it doesnot share either with C1 ( copied 771/1370 ) or C2 ( undated) and which may go back to a different ( old ) archetype.-Ms. 131. -41 folios; 11,516/17 cm; 23 lines; naskhi.Single words ( sometimes in the margin ) are written in redink. Some notes on fol. 1r and in the margin. Brown paper of

bad quality, damaged and in part worm-eaten. Owner's stamp onfol. 1r ( in part damaged ) : "Muhammad Fariq". According tothe colophon, the >Ms. was copied by Dede Mustafa in Damascusduring Ramadan 1145/February 1733. -

Source: http://ricasdb.ioc.u-tokyo.ac.jp - - -

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