ΣΧΟΛΗ. Философское антиковедение и...

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2009 Ф ИЛОСОФСКОЕ АНТИКОВЕДЕНИЕ В ЫПУСК 1 Т ОМ 3 Т ЕМА НОМЕРА И КЛАССИЧЕСКАЯ ТРАДИЦИЯ ISSN 1995-4328 (Print) ISSN 1995-4336 (Online) Ф ИЛОСОФСКОЕ АНТИКОВЕДЕНИЕ Издается «Центром изучения древней философии и классической традиции» Адрес в сети Интернет: www.nsu.ru/classics/schole/ Тексты принимаются в электронном виде по адресу: afonasin@gmail.com И КЛАССИЧЕСКАЯ ТРАДИЦИЯ

Transcript of ΣΧΟΛΗ. Философское антиковедение и...

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    1

    2009

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    ISSN 1995-4328 (Print) ISSN 1995-4336 (Online)

    , 2009

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    afonasin@gmail.com

  • EDITORIAL

    This issue of our journal contains a concise study of an important cultural and phi-losophical phenomenon of Late Antiquity, usually labeled as the revived Pythagore-anism or Neopythagoreanism, and the major works of the Neopythagoreans in a new Russian translation. Of course the Neopythagoreans and their contemporaries considered the movement in question as genuine Pythagoreanism: they did not ac-knowledge a fundamental gap in the tradition and insisted on the existence of an unbroken chain of succession from Ancient Pythgoreanism to the new one. This brought to life numerous pseudepigraphic writings attributed to such Ancient Py-thagoreans as Theano, Lysius, Hipparchus, Philolaus, Archytus and others. The Life of Pythagoras by Porphyry and On the Pythagorean Way of Life by Iamblichus pic-tured Ancient Pythagoreans as legendary sages, wonder makers and secret educators of humanity, and the image of Pythagoras created in Late Antiquity is still current in popular opinion. The most exemplary description of a Pythagorean sage Apollonius of Tyana, produced by Flavius Philostratus, deserves special attention in this connec-tion and still intrigues scholars both from the point of view of the sources used and ideology involved.

    Legendary Apollonius and similar propagators of the Pythagorean way of life represent just one side of the Neopythagorean movement. An entirely new philoso-phic movement, also called the Neopythagoreanism, started to develop approxi-mately in this time. Already discernable in the Middle Platonism, it is found among the Neoplatonists in its fully developed form. These philosophers and their Py-thagorean numerology and complicated metaphysics of the first principles are the main topic of the book.

    Unfortunately only a few works by these authors are extant and the greater part of the material we have to deal with is preserved in fragmentary form in later doxogra-phers and commentators. Since no reliable translation of these fragments existed in Russian so far, we deemed it important to fill up this gap and supply the reader with new translations of these interesting texts. The fragments of Moderatus and Numenius are found in Chapters 1 and 3; two treatises by Nicomachus are translated in the 2nd chapter, while Chapters 4 is dedicated to the Pythagorean numerology, represented by an anonymous treatise Theologoumena arithmeticae (which contains early material, mainly from Anatolius and Nicomachus). In an introduction to this chapter and in a general Introduction to the book we adduce a series of relevant extracts from Greek, Judean and Early Christian philosophers as well as the Gnostic literature, analyzed in

  • Editorial 8

    the context of Religious systems of Late Antiquity. As general introductions to indi-vidual chapters we reprint few pages from the famous book by John Dillon The Middle Platonists (Duckworth, 1977; Cornell UP, 19962), dedicated to Moderatus, Nichoma-chus and Numenius, in my translation (published in St. Petersburg, 2002, corrected). Two articles of fundamental importance, these by Eric Dodds on the origin of the Neoplastonic One (Classical Quarterly 22 [1928] 12942) and by John Rist on Neopy-thagoreanism and Platos Second Letter (Phronesis 10 [1965] 7881), are translated as attachements to this volume.

    The work will be useful for students of the Pythagorean tradition as well as for a wider readership, including those scholars and students who are interested in An-cient philosophy, mathematics and music. The texts are supplemented by indices and a select bibliography.

    These and other relevant publications as well as further translations of classical texts, discussions, bibliographical outlines, reviews, and supplementary materials are also available on-line at the following address: www.nsu.ru/classics/schole/.

    These materials are prepared by the participants of an international interdisciplinary seminar Teaching Classics. Fundamental Values in the Changing World, organized by the Centre for Ancient Philosophy and the Classical Tradition (Akademgorodok, Novosibirsk region, Russia) and supported by the Open Society Institute, Budapest.1

    The publication of this issue is generously supported by a grant of the American Council of Learned Societies (USA).

    . .

    June 11, 2009 Akademgorodok, Russia

    afonasin@gmail.com

    1 Cf. http://www.nsu.ru/classics/reset/index.htm.

  • Vol. III. 1 (2009) . . , 2009

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